What a wild day yesterday.
When we talk about our enthusiasms, it is easy to hitch ourselves to hyperstatement and lose perspective along the way. Someone who lives for the outdoors takes a river rafting trip, and comes back talking about huge rapids straight out of "Deliverance"; then someone asks about the gap-toothed mountain men, and the point of the story is lost. Another builds a shed behind his house and it becomes a grand enterprise as if he was building the house itself, or a community of them, and then someone starts asking about zoning regulations and the builder wonders whether he's breaking any of them just to build a place to store his shovels and peat moss in. Someone who loves violent weather experiences a day like Sunday and watches huge supercell thunderstorms develop and then keeps saying how unprecedented it all was. And then someone comes along and equates your excitement over severe weather with pathological tendencies, or at the very least with insensitivity. This is particularly likely to occur when that severe weather exacts the kind of toll the violent tornado in neighboring La Plata, Maryland did yesterday.
OK, I stand accused, and I'll even acknowledge the charge of crassness. But that's all I'll plead guilty to. Sunday was a wild day, and unprecedented in Maryland meteorological annals. Weather hobbyists were burning up Internet bulletin boards (and had been for the past couple of days) in anticipation of a severe weather outbreak. No apologies in this corner for thoroughly enjoying the excitement, nor for being thoroughly disappointed that the best look I got of this once-in-a-lifetime event was from the rear and 20 miles away. My "chase" of the tornado was more or less aborted before it even began. A tale for another time, one perhaps best summed up by Franklin's quip: "For want of a nail, the shoe was lost; for want of a shoe, the horse was lost; for want of a horse, the rider was lost; for want of a rider, the battle was lost." In this case, for want of an uncongested road, for want of a fully fueled and trustworthy automobile – hell, let’s face it, for want of personal initiative at that moment -- the chase was not only lost, but didn't really start.
The tornado that hammered La Plata, a small town 25 miles southeast of Washington D.C., was a tragedy, and no amount of hand wringing about the inappropriateness of getting excited over severe weather will restore the shattered lives in Charles County or will rebuild the town. In another nod to overstatement, La Plata can be fairly described as "destroyed," even though large parts of it were undamaged, if not untouched. With rare events such as F5 tornadoes, such exaggeration is forgivable.
So are other tendencies. Like I said, from a weather hobbyist's point of view—my point of view—Sunday will be long remembered. It's my nature (no pun intended) that I remember in uncharacteristic detail the days when extreme meteorological events in my life have occurred. I remember those days with the same clarity that I remember the day I got married, or the day I got a play produced, or the day Intel cracked 80. I suppose the great mistake of my life was that I didn't go into meteorology, rather than quixotically pursuing (is there any other kind of pursuit, particularly when it fails?) a playwriting career which, like yesterday's tornado chase, ended rather abruptly and unceremoniously, and then deposited me on the sands of bureaucracy where I feebly struggle, like an overturned sand crab, to right myself.
A bad poet with a lamentable command of metaphor might well ask--well, I did ask this, that's my problem--what is the theater of the atmosphere compared to the theater of the human condition? I went interchange on that one a long time ago. The theater of the human condition is mostly farce, and a poor and deteriorating one at that, but the theater of the atmosphere is a grand and ongoing drama, and to learn more about it is to make it all the more compelling. No wonder the Greeks peopled the heavens with gods who had such human characteristics. So I went for the art, and came belatedly to the conclusion that the artists these days are scientists, since those who call themselves artists now are, more often than not, mere dogmatists who are to art what alchemy was to science; as we regress in the one, we progress in the other. From such choices as these, I suppose, are the fates of individuals cast and, when aggregated robustly enough, the destinies of civilizations determined. That is especially true if you believe in the butterfly theory of chaos, which is that the flapping of a butterfly's wings in Brazil causes a supercell tornado to ravage Maryland. All the more reason to save the Amazon, then; I want more of those butterflies flapping their wings. I want scads of them, clouds of them, to flap their wings in such numbers and with such vigor as to nudge ever increasing numbers and sizes of air parcels, laded with tropical moisture, northward to interact with the jet stream, itself energized by the quiet yet ultimately apocalyptic beating of butterfly wings from, say, Alberta.
And anyway, could differential equations have been all that hard?
Well, to business. The La Plata tornado appears now to be the strongest and most damaging in Maryland history. That the death toll is only three from an F5 tornado on the ground for 30 miles through a rapidly growing D.C. suburb, is not a miracle. It's a tribute to science and building codes and public education and good common sense. It's a tribute, also, to the survivors I heard interviewed that there was precious little of the kind of God-was-looking-out-after-me sanctimony I've so often heard from disaster survivors when they are interviewed by the avatars of bubblevision who descend on Pea Brain, Tennessee, or some such place where these kind of tornadoes usually do their worst. As if God wasn't looking out after the residents of the doublewides one cul de sac down. When people ask why I so disdain evangelicals, I usually cite this kind of thing. That's one of the reasons why I live in this area rather than in, say, Alabama, where tornadoes like this are much more frequent, or in, say Oklahoma, where they are even more frequent than that (and much easier to see, and therefore chase, to boot).
People who are above ground and who survive the effects of an F5 tornado—260 mile per hour winds—are the exception rather than the rule, no matter how well built their homes are. Those who live in Calvert County (east of LaPlata, where the same storm, perhaps the same tornado, tracked) report a great deal of damage there as well. F5 tornadoes are rare in Oklahoma (in fact, the last one in the country was the Oklahoma City tornado of May 2, 1999, which killed about 40 people and was the most damaging tornado in history); in Maryland they were, until yesterday, unheard of. It's estimated that Maryland had only experienced two F4 tornadoes (which have winds between 210-260 miles per hour, enough to flatten most homes) in the last 100 years. Even the College Park tornado of last September, which tore up the University of Maryland (and, in a little-known proof of chaos theory, led to the Terrapins’ NCAA basketball championship), was but an F3 on the Fujita Scale.
Ah, the Fujita scale. Every spring, we learn all about it, and then forget what it is until the next season's tornados level shopping centers and trailer parks. The Fujita Scale goes from F0, assigned to the weakest tornadoes that do less damage than a severe thunderstorm's winds, to F6, a theoretical level of "inconceivable" damage which, however, is never assigned (I'm reminded of the scene in "This is Spinal Tap" when the lead guitarist is asked why the levels on his amplifier go up to 11, instead of 10, and he answers, "well, they wouldn't go up to 11 then, would they?") There are probably more people now in the Washington DC metro area who can describe the Fujita scale authoritatively than there are people who can name all of the former Central Asian republics of the Soviet Union, even though, given the war, it’s probably more important for us to know a vague something about all those unstable Islamic ‘Stans over there than it is for us to know about the nuances of the a means for measuring cyclonic (and in rare cases, anticyclonic) wind speeds as a function of observed damage. That says a lot—but not necessarily anything bad—about what sparks people’s interests.
There are some interesting things about the eponymous Ted Fujita, who taught at the University of Chicago and passed away a few years ago. Professor Fujita is a revered figure in tornado-hobbyist circles, and with very good reason. His effective yet practical protocol for ranking tornadoes revolutionized and codified an invariably subjective exercise. He introduced the concepts of tornado families and thunderstorm architecture. From his surveys of the infamous 1974 tornado Superoutbreak (always capitalized, by the way, for the same reason that "Hurricane Andrew" is), he discovered that the most intense tornadoes often have multiple vortices that spin around an axis within the general circulation of a tornado, and that these "suction" vortices, when added to the forward speed of the tornado and to tornado's own spin, create swaths of pronounced and especially phenomenal damage. These suction vortices account for the much-remarked characteristic of tornadoes for "skipping" across the ground, leveling a brick house here while leaving a tent 30 yards away standing. That actually happened in La Plata.
Anyway, Fujita survived the Hiroshima atomic bombing -- hell on earth, so to speak -- and yet had a boundless enthusiasm for both violent weather and, obviously, for his work that necessarily put him in countless situations where he observed human misery. I doubt he had much tolerance for those who would say that such fascinations with violent weather reflect a ghoulish character. Put simply, Professor Fujita loved tornadoes, he survived an atomic bombing, and I'm sure he could readily tell the difference between a fascination with the agents of the destruction and a lust for the destruction itself. (Ironically, he went almost his entire life without seeing a tornado in person.)
That love of tornadoes, and the equivalent love of tornadoes seen with many other scientists, engineers, meteorologists, and even ordinary citizens who are called upon as spotters across the nation (I'm a lapsed one myself), has saved countless lives over the years. The research of these people, as manifested in the Storm Prediction Center's warning system, in the heightened public awareness of what to do when a tornado approaches (even among citizens of Maryland, not known at least until now for its tornadoes), is directly responsible for the fact that, as of this writing, only three people have died. Or, as they say in official statements, only three fatalities have been confirmed. (There's a research issue in linguistics that perhaps the good Dr. Chomsky can pursue once he gets his America-hating out of his system; a good blog can't go on this long without bringing him into it one way or another, can it?). Three is a stunningly low total of deaths for a storm this violent, and more than answer necessary to those who would carp that excitement or appreciation of violent weather is a sign of an insensitive or warped personality. Severe weather happens, and the warped ones here are those who would use the same invective against those who get excited over tornadoes as they would use to describe suicide bombers.
The great ongoing scandal, instructive here, is with the priesthood of the Roman Catholic Church, which now appears to be what some have been saying all along—rife with putrid types who, literally, used the robe and the chalice and all the gaudy and consecrated trappings of that Church as a shield behind which they could practice their black arts of seduction and sodomy against children. Yet these degenerates—and they are truly degenerates, and not those consenting adults attending an S&M convention in St. Louis who were so blasted by these weedy “decency” groups always popping up in the fertile soil of American opinion—were considered morally superior and "good" and entrusted with people’s children to an astonishing degree simply because they were considered “men of God” or some other such nonsense. I’ve found that those who most unquestioningly fell for this ruse—apparently more or less codified (or at least stringently ignored) at the highest levels of the Catholic Church—are often the same people who bash those who get a kick out of the spectacle afforded by tornadoes or floods or other acts of nature. That is, when they are not bashing advocates of cloning, abortion-rights and euthanasia-rights supporters, those who prefer freedom of speech over sanctimony, and those who don’t feel it’s necessary to have the Ten Commandments posted in every public building in order to prove their virtue.
It’s funny how the two great taboos of our time—the slaughter of innocent civilians and the rape of innocent children—have been practiced on a rather consistent basis by those who are acting in the name of God. While secular agnostics and atheists, who are considered by among others Joe Lieberman to be axiomatically incapable of ethical behavior, have been … well, not doing those things.
Damn, this turned into another rant against organized religion. I suppose I'm just like Chomsky, so obsessed over one thing that I can't write about anything else without launching a tirade against monotheisms.Oh, well, as the other characters in McMurtry's great novel Lonesome Dove kept saying of the stern and haunted Texas Ranger, Woodrow Call, "someone's got to take the hard seat."
When we talk about our enthusiasms, it is easy to hitch ourselves to hyperstatement and lose perspective along the way. Someone who lives for the outdoors takes a river rafting trip, and comes back talking about huge rapids straight out of "Deliverance"; then someone asks about the gap-toothed mountain men, and the point of the story is lost. Another builds a shed behind his house and it becomes a grand enterprise as if he was building the house itself, or a community of them, and then someone starts asking about zoning regulations and the builder wonders whether he's breaking any of them just to build a place to store his shovels and peat moss in. Someone who loves violent weather experiences a day like Sunday and watches huge supercell thunderstorms develop and then keeps saying how unprecedented it all was. And then someone comes along and equates your excitement over severe weather with pathological tendencies, or at the very least with insensitivity. This is particularly likely to occur when that severe weather exacts the kind of toll the violent tornado in neighboring La Plata, Maryland did yesterday.
OK, I stand accused, and I'll even acknowledge the charge of crassness. But that's all I'll plead guilty to. Sunday was a wild day, and unprecedented in Maryland meteorological annals. Weather hobbyists were burning up Internet bulletin boards (and had been for the past couple of days) in anticipation of a severe weather outbreak. No apologies in this corner for thoroughly enjoying the excitement, nor for being thoroughly disappointed that the best look I got of this once-in-a-lifetime event was from the rear and 20 miles away. My "chase" of the tornado was more or less aborted before it even began. A tale for another time, one perhaps best summed up by Franklin's quip: "For want of a nail, the shoe was lost; for want of a shoe, the horse was lost; for want of a horse, the rider was lost; for want of a rider, the battle was lost." In this case, for want of an uncongested road, for want of a fully fueled and trustworthy automobile – hell, let’s face it, for want of personal initiative at that moment -- the chase was not only lost, but didn't really start.
The tornado that hammered La Plata, a small town 25 miles southeast of Washington D.C., was a tragedy, and no amount of hand wringing about the inappropriateness of getting excited over severe weather will restore the shattered lives in Charles County or will rebuild the town. In another nod to overstatement, La Plata can be fairly described as "destroyed," even though large parts of it were undamaged, if not untouched. With rare events such as F5 tornadoes, such exaggeration is forgivable.
So are other tendencies. Like I said, from a weather hobbyist's point of view—my point of view—Sunday will be long remembered. It's my nature (no pun intended) that I remember in uncharacteristic detail the days when extreme meteorological events in my life have occurred. I remember those days with the same clarity that I remember the day I got married, or the day I got a play produced, or the day Intel cracked 80. I suppose the great mistake of my life was that I didn't go into meteorology, rather than quixotically pursuing (is there any other kind of pursuit, particularly when it fails?) a playwriting career which, like yesterday's tornado chase, ended rather abruptly and unceremoniously, and then deposited me on the sands of bureaucracy where I feebly struggle, like an overturned sand crab, to right myself.
A bad poet with a lamentable command of metaphor might well ask--well, I did ask this, that's my problem--what is the theater of the atmosphere compared to the theater of the human condition? I went interchange on that one a long time ago. The theater of the human condition is mostly farce, and a poor and deteriorating one at that, but the theater of the atmosphere is a grand and ongoing drama, and to learn more about it is to make it all the more compelling. No wonder the Greeks peopled the heavens with gods who had such human characteristics. So I went for the art, and came belatedly to the conclusion that the artists these days are scientists, since those who call themselves artists now are, more often than not, mere dogmatists who are to art what alchemy was to science; as we regress in the one, we progress in the other. From such choices as these, I suppose, are the fates of individuals cast and, when aggregated robustly enough, the destinies of civilizations determined. That is especially true if you believe in the butterfly theory of chaos, which is that the flapping of a butterfly's wings in Brazil causes a supercell tornado to ravage Maryland. All the more reason to save the Amazon, then; I want more of those butterflies flapping their wings. I want scads of them, clouds of them, to flap their wings in such numbers and with such vigor as to nudge ever increasing numbers and sizes of air parcels, laded with tropical moisture, northward to interact with the jet stream, itself energized by the quiet yet ultimately apocalyptic beating of butterfly wings from, say, Alberta.
And anyway, could differential equations have been all that hard?
Well, to business. The La Plata tornado appears now to be the strongest and most damaging in Maryland history. That the death toll is only three from an F5 tornado on the ground for 30 miles through a rapidly growing D.C. suburb, is not a miracle. It's a tribute to science and building codes and public education and good common sense. It's a tribute, also, to the survivors I heard interviewed that there was precious little of the kind of God-was-looking-out-after-me sanctimony I've so often heard from disaster survivors when they are interviewed by the avatars of bubblevision who descend on Pea Brain, Tennessee, or some such place where these kind of tornadoes usually do their worst. As if God wasn't looking out after the residents of the doublewides one cul de sac down. When people ask why I so disdain evangelicals, I usually cite this kind of thing. That's one of the reasons why I live in this area rather than in, say, Alabama, where tornadoes like this are much more frequent, or in, say Oklahoma, where they are even more frequent than that (and much easier to see, and therefore chase, to boot).
People who are above ground and who survive the effects of an F5 tornado—260 mile per hour winds—are the exception rather than the rule, no matter how well built their homes are. Those who live in Calvert County (east of LaPlata, where the same storm, perhaps the same tornado, tracked) report a great deal of damage there as well. F5 tornadoes are rare in Oklahoma (in fact, the last one in the country was the Oklahoma City tornado of May 2, 1999, which killed about 40 people and was the most damaging tornado in history); in Maryland they were, until yesterday, unheard of. It's estimated that Maryland had only experienced two F4 tornadoes (which have winds between 210-260 miles per hour, enough to flatten most homes) in the last 100 years. Even the College Park tornado of last September, which tore up the University of Maryland (and, in a little-known proof of chaos theory, led to the Terrapins’ NCAA basketball championship), was but an F3 on the Fujita Scale.
Ah, the Fujita scale. Every spring, we learn all about it, and then forget what it is until the next season's tornados level shopping centers and trailer parks. The Fujita Scale goes from F0, assigned to the weakest tornadoes that do less damage than a severe thunderstorm's winds, to F6, a theoretical level of "inconceivable" damage which, however, is never assigned (I'm reminded of the scene in "This is Spinal Tap" when the lead guitarist is asked why the levels on his amplifier go up to 11, instead of 10, and he answers, "well, they wouldn't go up to 11 then, would they?") There are probably more people now in the Washington DC metro area who can describe the Fujita scale authoritatively than there are people who can name all of the former Central Asian republics of the Soviet Union, even though, given the war, it’s probably more important for us to know a vague something about all those unstable Islamic ‘Stans over there than it is for us to know about the nuances of the a means for measuring cyclonic (and in rare cases, anticyclonic) wind speeds as a function of observed damage. That says a lot—but not necessarily anything bad—about what sparks people’s interests.
There are some interesting things about the eponymous Ted Fujita, who taught at the University of Chicago and passed away a few years ago. Professor Fujita is a revered figure in tornado-hobbyist circles, and with very good reason. His effective yet practical protocol for ranking tornadoes revolutionized and codified an invariably subjective exercise. He introduced the concepts of tornado families and thunderstorm architecture. From his surveys of the infamous 1974 tornado Superoutbreak (always capitalized, by the way, for the same reason that "Hurricane Andrew" is), he discovered that the most intense tornadoes often have multiple vortices that spin around an axis within the general circulation of a tornado, and that these "suction" vortices, when added to the forward speed of the tornado and to tornado's own spin, create swaths of pronounced and especially phenomenal damage. These suction vortices account for the much-remarked characteristic of tornadoes for "skipping" across the ground, leveling a brick house here while leaving a tent 30 yards away standing. That actually happened in La Plata.
Anyway, Fujita survived the Hiroshima atomic bombing -- hell on earth, so to speak -- and yet had a boundless enthusiasm for both violent weather and, obviously, for his work that necessarily put him in countless situations where he observed human misery. I doubt he had much tolerance for those who would say that such fascinations with violent weather reflect a ghoulish character. Put simply, Professor Fujita loved tornadoes, he survived an atomic bombing, and I'm sure he could readily tell the difference between a fascination with the agents of the destruction and a lust for the destruction itself. (Ironically, he went almost his entire life without seeing a tornado in person.)
That love of tornadoes, and the equivalent love of tornadoes seen with many other scientists, engineers, meteorologists, and even ordinary citizens who are called upon as spotters across the nation (I'm a lapsed one myself), has saved countless lives over the years. The research of these people, as manifested in the Storm Prediction Center's warning system, in the heightened public awareness of what to do when a tornado approaches (even among citizens of Maryland, not known at least until now for its tornadoes), is directly responsible for the fact that, as of this writing, only three people have died. Or, as they say in official statements, only three fatalities have been confirmed. (There's a research issue in linguistics that perhaps the good Dr. Chomsky can pursue once he gets his America-hating out of his system; a good blog can't go on this long without bringing him into it one way or another, can it?). Three is a stunningly low total of deaths for a storm this violent, and more than answer necessary to those who would carp that excitement or appreciation of violent weather is a sign of an insensitive or warped personality. Severe weather happens, and the warped ones here are those who would use the same invective against those who get excited over tornadoes as they would use to describe suicide bombers.
The great ongoing scandal, instructive here, is with the priesthood of the Roman Catholic Church, which now appears to be what some have been saying all along—rife with putrid types who, literally, used the robe and the chalice and all the gaudy and consecrated trappings of that Church as a shield behind which they could practice their black arts of seduction and sodomy against children. Yet these degenerates—and they are truly degenerates, and not those consenting adults attending an S&M convention in St. Louis who were so blasted by these weedy “decency” groups always popping up in the fertile soil of American opinion—were considered morally superior and "good" and entrusted with people’s children to an astonishing degree simply because they were considered “men of God” or some other such nonsense. I’ve found that those who most unquestioningly fell for this ruse—apparently more or less codified (or at least stringently ignored) at the highest levels of the Catholic Church—are often the same people who bash those who get a kick out of the spectacle afforded by tornadoes or floods or other acts of nature. That is, when they are not bashing advocates of cloning, abortion-rights and euthanasia-rights supporters, those who prefer freedom of speech over sanctimony, and those who don’t feel it’s necessary to have the Ten Commandments posted in every public building in order to prove their virtue.
It’s funny how the two great taboos of our time—the slaughter of innocent civilians and the rape of innocent children—have been practiced on a rather consistent basis by those who are acting in the name of God. While secular agnostics and atheists, who are considered by among others Joe Lieberman to be axiomatically incapable of ethical behavior, have been … well, not doing those things.
Damn, this turned into another rant against organized religion. I suppose I'm just like Chomsky, so obsessed over one thing that I can't write about anything else without launching a tirade against monotheisms.Oh, well, as the other characters in McMurtry's great novel Lonesome Dove kept saying of the stern and haunted Texas Ranger, Woodrow Call, "someone's got to take the hard seat."